Posted in sermons & addresses

Lights in the World (Philippians 2:12-18)

Note: I preached this sermon on January 4, 2026 at Beacon of Hope Community Church of the Nazarene (Moon Township, PA)

Read Philippians 2:12-18 in the New English Translation (NET)

(12) So then, my dear friends, just as you have always obeyed, not only in my presence but even more in my absence, continue working out your own salvation with awe and reverence,

(13) for the one bringing forth in you both the desire and the effort – for the sake of his good pleasure – is God.

(14) Do everything without grumbling or arguing,

(15) so that you may be blameless and pure, children of God without blemish though you live in a crooked and perverse society, in which you shine as lights in the world

(16) by holding on to the word of life so that on the day of Christ I will have a reason to boast that I did not run in vain nor labor in vain.

(17) But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice together with all of you.

(18) And in the same way you also should be glad and rejoice together with me.”

prayer

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INTRODUCTION

Today is the first Sunday of 2026. Many of us have faced challenges in 2025, and 2026 promises to be another year with its own share of challenges, even hardships.

When we find ourselves in that place – facing real obstacles but still hopeful – Paul’s letter to the Philippians speaks to us.

Paul didn’t pen this epistle in a comfortable palace but in a dark and chilly prison cell. Four words found in Philippians 1:13 stand out:

“I am in prison.”

It’s important, though, to read further in verse 13. There, Paul doesn’t just say “I am in prison” but he adds: “I am in prison for the sake of Christ.”

Our sovereign God is able to take the worst of our circumstances and use them to advance divine purposes in our world. Our suffering has meaning as part of a larger story, the Story of God.

Just a minute ago, we read Philippians 2:12-18. In this passage, Paul’s hardship in prison is still there in the background, but he turns now to other themes. He refuses to make his letter a “Woe is me.” Instead, good pastor that he is, his thoughts and concern – to use his words in 1:1 – turn to “all the saints in Christ Jesus who are in Philippi.”

The very fact that the early Church chose to include Paul’s letter in what we now call the New Testament is a testimony to its usefulness and timeless themes. It spoke then, and it still speaks.

Let’s look today at 3 commands that Paul gives:

  1. Work out your salvation.
  2. Be blameless and pure.
  3. Celebrate together.

WORK OUT YOUR SALVATION

Let’s not forget that Paul is writing not to an individual but to a group. He’s saying:

“Hey all y’all, work out all y’all’s salvation.”

Reuben Welch had it right when he titled his book: “We really do need each other.” John Wesley often preached on this passage, and he entitled his sermon:

“On Working Out Our Own Salvation”

Christianity is a group endeavor. No, we can’t save ourselves, but when God saves us by his grace, it is also God who enables us by his grace to continue in the walk of faith.

Look again at v. 13: “for the one bringing forth in you both the desire and the effort – for the sake of his good pleasure – is God.” The NIV is even clearer: “For it is God who works in you…”

There’s a proverb from Ghana that captures this idea of cooperation. Picture the marketplace where women are often walking with large trays of colorful goods balanced on their head. The proverb advises:

“Make up your tray then we’ll help you put it on your head.”

We do our part and God does God’s part. We work and at the same time God works inside us, by the power of the Holy Spirit.

The New English Translation captures the ongoing nature of salvation. The end of Philippians 2:12 reads: “…continue working our your salvation with awe and reverence.”

A ten year old might speak of giving her heart to Jesus at a Vacation Bible School when she was five years old, and the church says “Amen!” But if that same girl – now a grown woman of 50 – shares just that testimony and nothing new from the 45 years afterward, everyone will wonder: What has God been up to in your life since then?”

The Disney film “Finding Dory” has good advice: “Keep swimming.”

God saved me; God is saving me; God will save me.

Past, present, and future – That’s relationship. It started at some point, it’s still deepening, and one day our faith will be sight.

Work out your salvation.

BE BLAMELESS AND PURE

After talking about salvation, Paul gets really practical. Let’s read v. 14 – “Do everything without grumbling or arguing.”

Why? See verse 15: “so that you may be blameless and pure, children of God without blemish…”

Here we find the second command. Not only are we to work out our salvation, but we also are to be blameless and pure.

Don’t grumble. Don’t argue.

Some English words sound like what they are: “mur-mur” “back-biting”

Our children were pretty contented kids growing up, but occasionally like all children they would gripe about this-or-that. That’s when we’d jokingly say:

“Would you like some cheese with your WHINE?”

Or maybe if a young child falls at the playground and it’s apparent they’re not hurt but just tearfully seeking attention from their grown-ups, we ask:

“Should I call the WAM-bulance?”

We all laugh and they go back to playing with the other children, none worse for the wear.

There will be scrapes and bruises. After all, Paul never asks us to physically withdraw from this world, but he does admonish us to live clean lives despite the crooked and perverse influences around us.

In 1987, Tipper Gore entitled her book: “Raising PG kids in an X-rated society.”

Sometimes we glorify “the old days,” but that book is now almost 40 years old. The more things change, the more they stay the same. Being Christlike is a challenge in every generation. Christians are still called to be salt and light, to “change the world” as the saying would have it, but I wonder:

Instead of changing the world, has the world changed us?

Yes, the world can be dark, but Jesus, the Light of the World, turned to his listeners and said: “You are the light of the world” (Matthew 5:14). Perhaps Paul had the Lord’s words in-mind when he reminded the Philippians in v. 15 that “you shine as lights in the world.” And how is it that we shine? How is it that we, as followers of Jesus, stand out in the moral darkness around us? There it is in verse 16: “by holding on to the word of life…”

Let’s face it: To be blameless and pure in our day-and-age is to be counter-cultural. To do that, to really shine God’s light, a passing knowledge of the Bible won’t do. What’s more, we can’t just cherry-pick the promises of God and ignore the Bible’s tougher teachings, which include what F.F. Bruce used to call “the hard sayings of Jesus.”

Dietrick Bonhoeffer ministered as a Lutheran pastor in Germany during the Second World War. After he was involved in a plot to assassinate Adolf Hitler, the Nazis eventually marched the pastor to a scaffold. They hung him naked just a few days before the Allied forces liberated the prison camp where Bonhoeffer was captive. Earlier, Bonhoeffer famously wrote:

“When Jesus calls a man, he bids him come and die.”

To be blameless and pure in any generation involves sacrifice. Paul said in v. 17 that he was being “poured out like a drink offering on the sacrifice and service of your faith.”

That’s hardly a popular message in an age when we don’t want to know what we can do for God. We want to know what God can do for me. Nonetheless, sacrifice is a message we must hear again because it lies at the heart of our Cross-based faith.

CELEBRATE TOGETHER

Paul instructs us: Work out your salvation. Secondly, he calls us to be blameless and pure, holding on to the word of life. Finally, the apostle insists: Celebrate together.

In verse 17, Paul lightens the mood. From the somber image of sacrifice upon an altar, he pivots to celebration:

“I am glad and rejoice together with all of you,” he writes. “And in the same way you also should be glad and rejoice together with me.”

As a hospital chaplain, I quickly learned that there’s a lot of pain on the various wards. It’s the man who sits in the darkness, refusing to turn on his light as week-after-week he waits for a heart transplant. It’s the young parents tearfully processing the devastating news that their 6 month old baby boy has a terminal brain tumor. The pain goes on-and-on, and as a chaplain, I quickly learned to mostly just sit in silence with people who suffered, to “bear witness” as my chaplain mentor called it.

Yet I remember the day when sitting with someone in sadness became a lesson misapplied – good practice, wrong moment.

My mentor and I visited with a man in his early 20’s who had fought cancer for many months. On that day, however, he’d received positive news. The latest test showed that his cancer was in remission! And that’s where I went wrong. Instead of pausing in that moment and rejoicing with him, I pivoted back to the overall journey, back to the hard parts, back to the sadness. Later, my mentor corrected me in private:

“Greg, make sure to celebrate what there is to celebrate.”

Yes, wrote Paul, he was being poured out like a drink offering, yet even then, Paul says: “Rejoice with me!” He would not let the sadness consume the joy.

So I ask you: Despite the tough times, what do we have to celebrate today?

We lived to see 2026. Praise the Lord!

We have a roof over our heads and enough to live on today, to meet our needs. Celebrate!

We have people who love us and care for us, including this church family. Thank you, Jesus!

To celebrate is not to deny the reality of our hardships, but it is a joyful acknowledgment – lest we forget – of what is going well.

There’s an old saying: “I’d rather laugh with the sinners than cry with the saints.” Singer Billy Joel then added: “The sinners are much more fun.”

But the apostle Paul’s having none of it. He writes: “Rejoice together with me.” In 2026, let’s rediscover the joy of our salvation.

CONCLUSION

Our sermon title today is “Lights in the World.” Are you ready to shine in the new year? To shine, let’s…

  1. Work out our salvation together;
  2. Be blameless and pure, holding on to the word of life;
  3. Celebrate together.

-Transition to Holy Communion-

Posted in pastoral care, reflections

On hospitality

“The outcry against this place is so great before the LORD that he has sent us to destroy it” (Genesis 19:13b, New English Translation).

Sodom and Gomorrah were destroyed because of their arrogance and hard heart toward the poor and needy, a detestable offense before the Lord, especially since they themselves had plenty.

See Ezekiel 16:49-50, a good example of Scripture interpreting Scripture.

In Genesis 19, radical inhospitality manifests when all the men of the city show up at Lot’s door and attempt to gang rape the two men (angels) staying with Lot. The shocking contrast is all the greater because Lot had prepared a feast for his guests and gave them lodging, a display of lavish hospitality.

What lessons are there for the inhospitable time in which we live?

Let’s live out Hebrews 13:1-2 (NET), a likely allusion to Lot’s generosity:

“Brotherly love must continue. Do not neglect hospitality, because through it some have entertained angels without knowing it.”

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Image credit: くーさん, CC BY 2.0 https://creativecommons.org/licenses/by/2.0, via Wikimedia Commons

Posted in sermons & addresses

On Love, Fear and Hate

1 John 4:7-21 (Christian Standard Bible)

This sermon was first preached at Beacon of Hope Community Church (Moon Township, PA) on October 26, 2025.

INTRODUCTION

I was a little boy, maybe 6 years old. There was a bad thunderstorm one summer night, and I cowered under the bed covers. My mother heard me call out in fear; she came to my bedside to comfort me. “Don’t think of the loud thunder,” she advised. “Think of something you love, like ice cream cones.”

The “love” part was probably more the love embodied in my Mom coming to comfort me than it was in any sugary confection. Even if my mother borrowed a scene from “The Sound of Music,” the lesson endures. To drive out fear, I had to latch on to love.

TRANSITION TO SERMON

We’ve just read a passage from 1 John, the letter that John Wesley called “the deepest part of Holy Scripture” (Works 22:13, 352). Just like my mother made love tangible when she came to my bedside to console me during a storm, so Jesus made God the Father’s love tangible when he came and lived among us.

Let’s consider three truths drawn from the deep well that is 1 John:

  1.  God is the source of all love.
  2.  A loving God sent Christ to reconcile us.
  3.  Perfect love casts out fear.

GOD IS THE SOURCE OF ALL LOVE

Sometimes pop singers hit the nail on the head. Dionne Warwick made the lyrics of Burt Bacharach and Hal David memorable:

“What the world needs now
Is love, sweet love
It’s the only thing that there’s just too little of
What the world needs now
Is love, sweet love
No, not just for some, but for everyone.”

It’s an interesting song in-part because it’s actually a prayer addressed to the “Lord.” She sings: “Lord, we don’t need another mountain.” Then later, she adds: “Lord, we don’t need another meadow.” What do we need? We need love, and by saying “Lord,” Bacharach and David quietly acknowledge that God is the source of all love.

This comes across clearly in 1 John 4:7 – “Dear friends, let us love one another, because love is from God, and everyone who loves has been born of God and knows God.” John is echoing the teaching of Jesus in Matthew 7 where he talks about false prophets. How can we know whether a prophet is genuine? Look at their fruit. If there’s good fruit, you know the tree is good. If there’s bad fruit, then the tree itself is bad.

The same principle is operating when it comes to love. Wherever we see love and its positive fruit, we can be sure that God is at-work. Rick Williamson in his commentary on 1 John insists: “Love flows from God through people, whether or not that person acknowledges God. Even atheists and agnostics are part of God’s work in the world when they act in love” (1, 2, & 3 John, New Beacon Bible Commentary [2010], 152). In theological terms, this is God’s prevenient grace, the grace of God that comes before our salvation. We don’t have to call what is good bad simply because it exists outside of a profession of Christian faith. If it’s good, it’s of God. God is the source of all love.

When Charlie Kirk was murdered, his widow, Erika, stood at her husband’s funeral and tearfully told the world about the assassin: “I forgive him.” It takes nothing away from the beauty of Mrs. Kirk’s statement for us to admit: Only God’s love could allow anyone to say that. On our own, we are powerless to love completely, yet even in the most excruciating circumstances, with time, we can tap into God’s reservoir. God is the source of all love.

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Posted in book reviews

In search of a new church home

What do you do when the church that once felt like home now feels strangely unfamiliar? When what seemed before a loving place now is hostile, petty and narrow, do you smile and bite your tongue, or – like Abraham, led by God – do you embark on a trek to an unknown land, leaving behind all you’ve ever known?

In Search for Sunday: Loving, Leaving, and Finding the Church (Nelson, 2015), Held Evans chronicles her own personal story of disillusionment, quitting the Evangelical church tradition of her youth and setting off through a spiritual wilderness in search of a new church home. Raised in a Bible church in Dayton, Tennessee – site of the infamous “Scopes Monkey Trial” – she presents snapshots of her upbringing, the certainty of faith instilled in her and other children through Sunday School, Bible camps, and youth groups. Only grown and married does she exit the church of her youth and begin deconstructing her faith, accompanied by her husband, Dan. While gaining an online audience as a rising faith blogger and author, creating a space where questions and doubt were welcome, her connection to any church weakened. She wryly observes:

“Having failed to locate the First Post-Evangelical Church of Our Lady of Perpetual Deconstruction, we settled into something of a church-hopping rhythm wherein we visited more liturgical churches on holy days and more familiar, evangelical churches the rest of the time…and by the rest of the time, I mean maybe once a month. We weren’t exactly regulars. It occurred to me one morning as we snuck out of yet another service to avoid yet another awkward coffee hour that somehow, after all those years on fire for God, I’d become a back-row girl. I’d become the type of person for whom I’d prayed for revival. Only now I wasn’t sure I believed in revival anymore (p. 88).”

Spoiler alert: Rachel and Dan eventually rekindle their faith and join the Episcopal Church (USA), finding what in their eyes was far from a perfect church yet a better one, rich in liturgy and inclusive of the marginalized. They had found a new church home.

Chapter 15 (“Epic Fail”) especially spoke to me. As a young pastor in the Kansas City area, every pastor stood one-by-one before the annual District Assembly and summarized how things had gone the year before. Delegates followed along in a book containing all the statistics for each local church. I viscerally recall the shame I felt that year standing before the Assembly, since we had nothing impressive to show and we’d paid only a small portion of our budget for the district and missionaries. (Note: Pastors are no longer required to give a verbal report, a less shame-based way of proceeding). With that in-mind, Held Evans’ recounting of the 2011 Epic Fail Pastors Conference resonated. I felt an odd sense of comfort as I read the stories of other pastors of varied denominations or none, who – by human standards – horribly bombed. Yet God doesn’t count success in the same way we do. God only demands faithfulness. Thanks, Rachel, for reminding me of that.

Searching for Sunday is not your book if you already have it all figured out. But if you’re questioning your faith and have soured on the church, pick it up. It may just be what the Lord uses to help you find a new beginning.

Posted in reflections

Confessions of an ex culture warrior

In the early 1990s, I got caught up in listening daily to a popular Christian radio broadcaster. Only in retrospect do I realize how subtly it began to shape my worldview, seeing life as a contest between invisible spiritual forces of evil vs. good. There was always an assumption underlying it all that America was God’s chosen people, an exceptional nation.

American Prohibition Flag, circa 1915

The difficulty was that this stew of nationalism and spiritual warfare teaching began to crowd out the Jesus kind of love that is the only viable well-spring of effective Christian ministry, and that was problematic since I was a pastor! It’s hard to be a culture warrior and love your neighbor as yourself.

Thankfully, missionary service abroad expanded my worldview. Only when I got some distance from my own country of birth did I come to understand that God so LOVED the WORLD (John 3:16). Those two words are now my theological North Star. Christianity is global, and its essence is love.

If God “so loved,” how can we hate? If God so loved “the world,” then dare any Christian claim their country has unique status in God’s eyes? If we as followers of Christ keep God’s love and global concern in focus, we’ll be able to stand strong against the rising tide of hatred and nationalism that threatens to sweep us away.

May the Lord give us courage and clear vision in the challenging days to come.

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Image credit:

T.P. Flag Co., Pittsburgh Pa. (flag design) User:AnonMoos (SVG file), Public domain, via Wikimedia Commons

Posted in sermons & addresses

Faith for Anxious Times

Psalm 94:16-19

Unless otherwise noted, all Scripture quotations are from the New International Version (Zondervan, 2011).

This message was preached at Freedom Pine Run Church of the Nazarene (Freedom, PA) on 10/13/24.

Click on page number at bottom to advance to next page.

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INTRODUCTION

We live in fearful times. In less than a month, we’ll have an election that everyone agrees will be historic, no matter the outcome. Overseas, new wars are waging and we wonder how long before the fire spreads. Hurricanes and floods lay waste to places considered safe from such disasters. It can all seem so overwhelming; we just want to turn our head toward heaven and say: “Maranatha – come, Lord Jesus.” While we work, awaiting his return, in the middle of so much fear, how can we practice spiritual resiliency? How do we cultivate a faith for anxious times?

TRANSITION TO PSALM 94: VENGEANCE BELONGS TO GOD

Psalm 94 can help us. The psalmist certainly lived in anxious times of his own. In fact, the overall tone of the psalm is dark. It begins with a prayer for vengeance: “The LORD is a God who avenges. O God who avenges, shine forth” (v. 1).

Here we learn something about God’s character. God doesn’t wink at evil; the LORD is not morally neutral. In fact, beginning in v. 4, the psalmist paints a contrast between God and evildoers. Unlike our loving God, the wicked are arrogant, boastful, and oppressive. Rather than lifting up those who are most vulnerable, they target them with special cruelty. Who are these vulnerable individuals? Look at v.5 – it’s the widow, the foreigner, the fatherless. When shamed, it’s almost as if evildoers reply: “So what? Who cares?” In verse 7 they insist: “The LORD does not see; the God of Jacob takes no notice.” But I ask you: Is God really an ally of those who abuse others? The answer is obvious: Not at all. On the other hand, the Psalmist calls out sinister rulers. These are powerful people, but they wield their power for unjust and selfish ends. Verse 20 asks the LORD: “Can a corrupt throne be allied with you – a throne that brings on misery by its decrees?” The answer is apparent: Not at all.

In the face of such evil, there are a couple courses of action possible. First, it’s important to notice what the psalmist does NOT do. He does not himself presume to play the role of avenger. That role belongs to God alone. In Romans 12:9 we read: “Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay, says the LORD.”

Yet it’s interesting to me that Paul is quoting Deuteronomy 32:35 when he could have quoted Jesus. In fact, Jesus takes it one step further than Paul when he calls us not only to avoid avenging ourselves on others, but to pray for them. Our Lord Christ teaches in Matthew 5:43-45:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” 

Posted in sermons & addresses

Act justly, love mercy, walk humbly

This sermon was preached at Beacon of Hope Community Church (Moon Township, PA) on 8/25/24.

Coconut tree heart rot disease

All Scripture quotations are from the New International Version (Zondervan, 2011).

Read Micah 6:1-8

Prayer

INTRODUCTION

They call it “heart rot disease,” and one type is “brown rot.” You can look at a tree that appears to be perfectly healthy, yet inside, damage from fungus has already begun. The hemicellulose and cellulose begin to break down. The wood becomes dark brown and brittle, then when it dries, it makes the tree far less flexible. A strong wind can easily topple a tree suffering from brown rot. Indeed, the silent tree killer is rotting from the inside out. (Source: https://aaatrees.net)

TRANSITION TO MICAH: NATIONAL “BROWN ROT”

In the book of Micah, the fig tree is presented as a sign of prosperity and well-being. In Micah 4:4, the prophet envisions a time when “everyone will sit under their own vine and under their own fig tree, and no one will make them afraid, for the LORD Almighty has spoken.” Yet that is a vision of the distant future; in the present, the prophet instead sees nations that—like a tree with brown rot – are rotting from the inside out. Again and again, the prophet speaks of moral decay that manifests itself numerous ways. What are some of the evil actions that the leaders of both Samaria and Jerusalem are trafficking in?

SINS OF THE LEADERS

 The first sin was idolatry. Micah 1:7 says that the LORD will break to pieces all her idols. Idolatry was a perennial problem for God’s people and had been from the start. God knew that when his people came into the promised land, they would discover those who worshipped other gods. Micah 5:14 mentions Asherah poles. Asherah was a Canaanite goddess often worshipped alongside Baal. It’s no accident that the first two commandments of the Decalogue – the “10 words” or commandments that God gave to Moses on Mt. Sinai – focus on gods (small “g”) and how they have no place in the worship of the people of God (capital “G”). “You shall have no gods other than me,” the LORD commanded, and “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them” (see Exodus 20:4).

A second sin is fraud. Micah 2:2 talks of those who confiscate property that doesn’t belong to them. Not just in Micah’s time but in our own, what makes for generational wealth is land and houses. To take these away without cause is to rob not only the present generation, but all generations to come. The tenth commandment forbids the people of God from coveting what doesn’t belong to us, yet they had forgotten the LORD’s directive.

A third sin – and you could add more to the list – is profiting off one’s position, corruption. Micah 3:9-12 warns: “Hear this, you leaders of Jacob, you rulers of Israel, who despise justice and all that is right; who build Zion with bloodshed, and Jerusalem with wickedness. Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they look for the LORD’s support and say, ‘Is not the LORD among us? No disaster will come upon us.’ Therefore because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, the temple hill a mound overgrown with thickets.”

Micah realized that the moral decay was far advanced. If these and other sins had weakened both the northern Kingdom (as represented by Samaria) and the southern Kingdom (as represented by Jerusalem), was there any hope? What solution does Micah propose to solve the problem?

Posted in Uncategorized

A call for prayer and reflection

At the celebration of my grandparents’ 50th wedding anniversary, I asked my Grandma: “How have you and Grandpa stayed together for so long?” Her response was simple: “We talked.” I want to be part of a denomination made up of people who sit down and talk with each other, really listening, no matter how fraught the subject matter. We used to do this. Can we do it again?

-Greg

Note: This essay is republished from August 2023.

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“In things essential, unity; in things non-essential, liberty; but in all things, love.”

Phineas F. Bresee

– Rupertus Meldenius (1626); quoted by Dr. Phineas F. Bresee, General Superintendent, Church of the Nazarene (1907-1915)

As a seminarian, I was comforted by this dictum, which was framed and hung on the hallway wall at Nazarene Theological Seminary in Kansas City. First on Dr. Bresee’s “essential” list was agreement upon preaching entire sanctification as the ongoing work of God’s grace in the heart and life of the believer, a grace experienced as both instantaneous and gradual. Preach that, Bresee believed, and you’re preaching what is essential. Other secondary concerns – such as divine healing – were relegated in the 1908 Manual to a section called “special advices.” With this understanding of “keeping the main thing the main thing,” union was reached. Delegates from three diverse groupings of holiness churches in the U.S. marched a victory lap around the tent in Pilot Point, Texas. The Pentecostal Church of the Nazarene was born. In 1919, we reverted to the shorter “Church of the Nazarene”, the original name for the West Coast grouping of churches.

Since 1908, we’ve always managed to find a way forward when it comes to issues secondary to our primary mission. Peruse the Manuals published roughly every 4 years since Pilot Point, and you’ll see that -as society changes- the issues we wrestled with also changed. We’re no longer concerned about whether Nazarenes should go to the circus, or participate in so-called “mixed bathing.” Attendance at the cinema was forbidden, but now we’re to honor God in all our media choices, the music we sing, and the kinds of dances we dance. Even divorce and remarriage, a very contentious issue with seemingly very clear biblical directives from Jesus himself (Mark 10:11, Matthew 19:3-12), we tackled because it touches many of our Nazarene families, people we dearly love. Our leaders tasked our best Bible scholars to research and publish their findings, then calmly help us work through the matter. Now, divorce alone is no longer a disqualifier for church membership or ordination. Yes, it took time to get there in unity, but get there we did. Retrospect has confirmed the wisdom of that process and subsequent course correction. The church is stronger for conserving laity and clergy who made it through the pain of divorce and still minister faithfully and effectively among us. Some of our local churches even host divorce care support groups. Surely God is pleased!

The discussions at General Assembly in June 2023 uncovered several social and theological issues that threaten our unity. These are difficult subjects that – like Nazarenes across the years- we long to sit down and discuss openly, without fear of being shushed or suffering professional consequences. With an open Bible and the love of Christ in our hearts, can we do what Dr. Bresee taught Nazarenes to do? Can we create designated spaces to listen to brothers and sisters from a wide variety of viewpoints? Can we once again task qualified individuals to present relevant research and help us reflect? Having prayed and done the hard work together, can we then move forward together in unity, our primary mission intact, to “make Christlike disciples in the nations”?

In Acts 15, after prayer and deliberation, the elders in Jerusalem decided to allow Gentiles to stay Gentiles and be folded into the church as they were. In verse 28, they wrote: “It seemed good to the Holy Spirit and to us…” The issues we face today are different, but the methodology is the same. Are we ready for a new season of study, reflection, and prayer? May God calm our fears and anxiety long enough so that we can hear God’s gentle voice and arrive at the place of unity Dr. Bresee desired for “the people called Nazarene.”

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Rev. Dr. Gregory Crofford is a third generation Nazarene. He holds a B.A. in Religion (Eastern Nazarene College, 1985), an M.Div in Missiology (Nazarene Theological Seminary, 1989) and an M.A. and Ph.D. in Theology (Nazarene Theological College/University of Manchester, 2005, 2008). He was ordained a Nazarene elder in August, 1991 by Dr. John Allen Knight. Dr. Crofford has served as a music minister, pastor, and educational missionary. Currently, his ministry is hospice chaplaincy.

 

Posted in reflections

On Joseph and the present predicament

Potiphar was the captain of the guard. He entrusted Joseph with the management of his household, and God blessed everything Joseph did. Meanwhile, Potiphar’s wife pestered Joseph day-after-day, until one day she got him alone. She grabbed the handsome young man and insisted: “Sleep with me!” Joseph replied:

“Potiphar has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?” (Genesis 39:9, BSB).

It’s a strange reply, especially to an Egyptian woman who might have thought: “God? Which god are you talking about?” Yet Joseph apparently had been taught and believed that none of us are ever really alone. God is always there, and God always sees. “The eyes of the LORD are in every place, keeping watch on the evil and the good” (Proverbs 15:3, NIV).

There are those who insist children can be taught right and wrong apart from any religious instruction, that we can expect them to be “good humans” and that’s enough. No supernatural Being needs to figure into the equation, by their account. It looks good on paper, until you see the horrors caused in our world by those who grossly wrong others. Do they understand that they are wronging not just others, but their Creator? For them, who is God? God’s a myth, a tale Grandma and Grandpa talk about sometimes, an old and dying notion.

Before, we taught our children in Sunday School about a God who loves them, but also a God who one day will judge them for all that they’ve done (2 Cor. 5:10). Now, ask the average ten year old: “Who is God?” See what response you get.

What happens to a society that abandons the idea of God? Maybe we shutter our Walgreens because you can’t turn a profit when too much merchandise is stolen? Maybe we harden school security and run active shooter drills? Maybe we’re forced to borrow billions to purchase missiles and weapons, countering dictators who invade neighboring countries unprovoked and slaughter innocents?

Joseph wouldn’t sleep with his boss’s wife because he refused to sin against God. What a quaint idea, but what a powerful prescription for what ails us.

Image credit

Google Images (fair use)

Posted in sermons & addresses

Two things: Agur’s plea (Proverbs 30:7-9)

INTRODUCTION

What is most important? It’s a great question. We all have to decide what we value most in life, what is the “pearl of great price,” to use the words of Jesus, the things that count the most, that really matter.

That’s the frame of mind that Agur is in, when we read Proverbs 30. His name means “gathered,” and he the son of Jakeh meaning “pious.” In his life, we can imagine that Agur gathered a lot of things, but what things are the most important? “Before I die,” he prays, “LORD, grant me just two things.” First, let me forsake fraud and lying, and secondly, give me what I need, my “daily bread.” Let’s look at Agur’s “two things.”

I. FRAUD AND LYING

In Proverbs 30:8, Agur prays: “Keep falsehood and lies far from me.” The King James translates “falsehood” as “vanity.” It stems from the Hebrew word shaw, which indicates anything that is morally worthless. The Common English Bible uses the word “fraud” – “Fraud and lies – keep far from me!” The Hebrew word for “lies” is kazab. It refers to deception and the act of lying. Underlying this moral teaching is the understanding that God does not lie. Numbers 23:19 reminds us, through the prophecy of Balaam: “God is not human, that he should lie.” The basis of holiness is that we are to emulate God; God is our pattern, so if God does not lie, then how can we?

This carries over to the New Testament. Acts 2:44 says that “all the believers were together, and had everything in common.” The early Christians at Jerusalem lived off the proceeds of land that they sold individually, donating the proceeds to the group.  One example appears in Acts 4:36-37, where it’s noted: “Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means ‘son of encouragement’) sold a field he owned and brought the money and put it at the apostles’ feet.”  Acts 5 tells the fearful story of Ananias and Sapphira. They sold a piece of property, but held back part of the money for themselves. When Ananias brought only part of the money to lay at the apostles’ feet, Peter immediately confronts him. “You’ve lied to the Holy Spirit.” He then revealed what Ananias had done, and concludes in verse 4: “You have not just lied to human beings but to God.” When he heard this, Ananias fell down and died. Three hours later, his wife, Sapphira came in, unaware of what had happened to her husband. Peter asked her: “Is this the price you received for the land?” When she replied “yes,” Peter said: “Listen! The feet of the men who buried your husband are at the door, and they will carry you out also” (Acts 5:10). Saphirra falls over dead, and they buried her next to her husband. The story concludes with these words in verse 11: “Great fear seized the whole church and all who heard about these events.”

I don’t think any of us sets out to become what the late psychiatrist M. Scott Peck called “the people of the lie.” I do think, however, we can get into some lazy habits, and sometimes unwittingly model to our children what is less than truthful. For example, your granddaughter picks up your cell phone when it rings and says “hello?” It’s a friend of yours, she says, and you reply: “Tell her I’m not home.” There may be other times when telling the truth might seem embarrassing, but is that a reason to lie?

When I was in my early teens, “Sue” and her husband, “Jeff” watched me and my brothers for several days while my parents were away at an annual conference for my father’s work. Sue had laid her purse and a few things down on the desk in our living room, and nosy boy that I was, I saw a what looked like a square plastic holder containing little pills lined up in a row. I’ve never seen anything like it, and was curious. “Mrs. so-and-so” I asked, holding up the birth control pills, “what are these”? She could have made up any kind of story at that point and I wouldn’t have known any better, but to her credit, she answered truthfully, at a level I could understand. “Greg,” she said, “those pills prevent me from having a baby until Jeff and I are ready.” I put the pills down, satisfied with her answer, and having learned something new about human biology. I went back to playing with my little brothers. In retrospect, I’ve always appreciated that Sue answered honestly, and she modeled for me how we can be honest with our children in ways that are age appropriate.

In Dostoevsky’s The Brothers Karamazov, he urges: “Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.”

We live in a day and age when honesty in is short supply. Especially during an election season, all kinds of claims are made about one’s opponents. Some are true, but many are plain false, or at least have been taken out-of-context. Other times, we may see a claim come across Facebook or other social media, saying that we as Christians should be angry because in some way our rights are being infringed. An example of a false claim is that Mark Zuckerberg is going to ban the Lord’s Prayer from Facebook, so Christian, it’s your duty to post up the Lord’s Prayer! It took just 15 seconds to Google the claim, and an article from Reuters, dated January 17, 2022, debunks the rumor. Meanwhile, it has been shared more than 500,000 on Facebook! Worse, it’s a resurgence of a rumor from 2020, when it was also debunked. What does this to our witness as Christians? It certainly leaves the impression that we’re uninformed, or paranoid, or at very least, too lazy to fact check before we bear false witness. Mark Twain once said: “A lie can travel halfway around the world while the truth is still putting on its shoes.” He’s in good company. Agur prayed: “Before I die, do not refuse me two things. First, keep falsehood and lies far from me.”  

II. GIVE ME ONLY MY DAILY BREAD

Besides keeping him far away from fraud and lying, Agur asks the LORD for a second thing, in Proverbs 30:8 – “Give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the LORD?’ or I may become poor and steal, and so dishonor the name of my God.”

I like how the Common English Bible puts it: “Give me just the food I need.” It’s a reminder to the Jewish people of how God provided manna for them on a daily basis in the wilderness. They were instructed to gather only as much as they needed, and not to stock pile it. In Exodus 16:20, some disobeyed Moses’s clear directions, and kept some overnight. In the morning, it was full of maggots and started to smell. Only on Friday were they to gather enough for Friday and Saturday, since Saturday was the Sabbath and God provided no manna on that day.

When we come over to the New Testament, Jesus affirms the daily bread principle when he teaches his disciples to pray: “Give us this day our daily bread.” He seems to be quoting the words from Agur in Proverbs 30. It’s a reminder that we are to come to the Lord on a daily basis, to bring him our needs, physical and spiritual.

Agur is aware that danger always lies in the extremes. Get your eyes on prosperity and the blessings it brings, and soon money becomes your master. It becomes an end in itself and not a tool for providing for your own necessities, then seeing who else is in need. Your 43” TV works just fine, and has for a long time, but everyone at work is talking about their 70-inch TV, and you feel left out. I’ve learned that 2-word response to every sales pitch: “I’m good.” But if the prosperity Gospel – the teaching that following Jesus means you’ll become wealthy – is false, its opposite, the poverty Gospel, is equally wrong. God is not glorified by children who go to sleep at night on an empty stomach. A worker and his family are not ennobled by keeping them at poverty wages, maintaining a minimum wage that cannot pay for rising rent and food costs. Agur fears that if he is too poor, he will be tempted to steal. In short, we need not too much, nor too little, but the right amount to live with dignity and to commend the Gospel.

As holiness people, I believe we have something to offer in this area. When we come to Jesus and begin to live like him, some old habits will fall away. Some of those habits cost money. It’s not cheap to smoke, and lottery tickets aren’t free. If we begin to live cleanly, as the Holy Spirit gently guides us, we may be like Helen, who I pastored in Missouri years ago. When she came to the Lord, I didn’t need to tell her to quit smoking. She decided to do it on her own. “Pastor,” she said, “I’m going to save the quarters I would have spent on cigarettes and keep them in my change purse.” I later heard how proud she was when the day came that she’s saved enough to take a trip she’d always wanted to take, but she’d never had the money before. Now she did.

When you say the word “thrift,” it almost has a musty, old-fashioned smell to it, yet thrift if a word right at home with Agur’s proverb. John Wesley, the co-founder with his brother, Charles, of Methodism, opposed extravagance. Toward the end of his life, he noticed a strange phenomenon. As the decades passed, Methodists were moving up the social ladder. When they started to live in ways that pleased God, they began to prosper. John Wesley was concerned that they would begin to depend – like the rich man in Agur’s proverb – upon their wealth, and forget God. And so Wesley wrote a three-point sermon: 1) Earn all you can; 2) save all you can; 3) give away all you can. His advice at the close of the 18th century is still valuable today.

CONCLUSION

Agur was thinking about what was most important in this life. He desired just two things. “Before I die,” he said, “keep me away from fraud and falsehood. Secondly, he asked the LORD to provide not too much, nor too little, but just the amount that he could live in dignity, commending the Gospel to others, honoring God’s name through his actions. May the Lord grant that our prayer is like that of Agur’s, and may the LORD help us to live it out.

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All Scripture quotations are from the New International Version of the Holy Bible (Zondervan, 2017).

Image credits

bread – CC BY-SA 2.0 https://creativecommons.org/licenses/by-sa/2.0, via Wikimedia Commons

“lies” – Sotos, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons