Posted in Nazarenedom

VHS tapes, Captain Picard, and the Church of the Nazarene

It was the best buy ever. At a garage sale, my mother-in-law found several seasons of “Star Trek: The Next Generation” on VHS tapes. Total cost? $ 5.00. As Nazarene missionaries in West Africa, we wore the tapes out, watching episodes over-and-over.

One episode still haunts me. In “Remember Me” (Season 4, Episode 5), the ship’s Chief Medical Officer, Dr. Beverly Crusher, is caught in a warp bubble caused by her brilliant teenage son, Wesley, during an experiment gone awry. Gradually, all the people she knows inexplicably disappear, until in the climax scene, she’s sitting alone with Captain Jean-Luc Picard on the bridge. Of all people, surely he would understand what’s going on! “Haven’t you noticed the people disappearing?” she pleads. “What people?” he replies, a wan smile on his face. She names her crew mates one-by-one – Security Chief Mr. Wharf, Engineer Geordi Laforge, First Officer Will Riker, Counselor Deanna Troy. The captain sits there passively, finally offering unconvincing explanations why a tiny crew is sufficient. Determined to get to the bottom of things, she protests: “I suppose it makes sense to you that you and I are the only ones flying around in this huge star ship!” She then turns her back for a split second, and poof! Captain Picard himself is gone.

Something about that episode with the disappearing crew evokes how I feel at this moment in the history of the Church of the Nazarene (USA/Canada). I’ve been a Nazarene from birth, my parents presenting me for baby dedication at the Calvary Church of the Nazarene in Arlington, Virginia. When my mother handed me over to the pastor, he momentarily lost his grip. The congregation audibly gasped, but the pastor recovered quickly, catching me before my head hit the wooden altar rail. The sad part is, I can’t go back and see that altar. The Calvary Church of the Nazarene no longer exists. Like Dr. Crusher in the collapsing warp bubble, I sense its absence. A part of my story has vanished.

From December 1988 until July 1993, I pastored the First Church of the Nazarene in Sedalia, Missouri. We were never a large church; the high water mark was when we hit 107 on a Sunday morning. I told the people that if we broke 100, I’d let them smash a pie in my face. I was happy to taste lemon meringue that day! But like the Arlington Calvary church, I can’t go back. When the church closed its doors a few years ago, I grieved.

A few months ago, I visited the website of the district where I grew up. Clicking on the link labeled “churches,” I found new names for a handful of churches that had been planted since then, new growth for which I praised the Lord. However, I also searched in vain for a number of churches where I’d sung gospel concerts as a teenager with my family. They’re gone, closed and sold off.

It’s a story that’s repeating itself again and again across U.S. districts – churches closed, parsonages and buildings sold. Like the collapsing bubble on the U.S.S. Enterprise, little-by-little, things are disappearing. Have we noticed?

This collapse for me feels personal. Our lives are interconnected. It’s relationships lost, and with people vanishing, it’s demoralizing. It’s the bright young ministry student I taught at one of our Nazarene Universities – gone. It’s the veteran religion faculty member who’s an excellent preacher, who loves the Lord and loved his Nazarene ministry students – gone. It’s the family member who grew up in the Church of the Nazarene but cannot in good conscience stay any longer – gone. Little-by-little, bit-by-bit, I look around and think: “I haven’t seen _____ in a while.” Quietly, with no fanfare, they’re gone – like Captain Picard when Dr. Crusher turned her back for just a second – disappeared. Poof.

We’re having trouble finding pastors to fill churches. I wonder why that is? Are Nazarene youth being surveyed to find out what keeps them from ministry in our denomination? Are youth who have already left been asked why they left? If they are bold enough to answer honestly, what will we do with that information?

Let’s do better than Captain Picard who dismissed Dr. Crusher’s concerns, denying that any crew were missing. May God give us the grace to face reality and the courage to change what we must.

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Image credit

Enterprise-D_crew_quarters.jpg: Derek Springer from Los Angeles, CA, USAPatrickStewart2004-08-03.jpg: Cdt. Patrick Caughey[1]derivative work: Loupeznik, CC BY-SA 3.0 https://creativecommons.org/licenses/by-sa/3.0, via Wikimedia Commons

Posted in ecclesiology & sacraments, sermons & addresses

Paul’s 3 secrets for church unity and growth

These rice harvesters outside Antananarivo model good teamwork.
These rice harvesters outside Antananarivo (Madagascar) model good teamwork.

In two weeks, members of the Maraisburg Church of the Nazarene will vote on a new pastor. Here is the sermon I was honored to preach there this morning, in slightly modified form.
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SCRIPTURE READING: Ephesians 4:1-16 (Common English Bible)

I.  INTRODUCTION

There’s something about the word “secret” that draws attention. Marketers know this. Take KFC for example. They draw us in with talk of the Colonel’s “secret recipe” made from 11 tasty herbs and spices. Or what about the website, WebMD? A recent article spoke about “10 Diet secrets for lasting weight loss success.”

If a marketer had been assigned to the Apostle Paul, what might she have labelled Ephesians 4:1-16? Perhaps she would have spoken of “Paul’s 3 secrets for church unity and growth.” And here they are:

1) Keep the focus on Christ.

2) Find your niche and fill it.

3) Above all, let us love one another.

II. KEEP THE FOCUS ON CHRIST

When you read Ephesians 4:1-16, there’s no question about who the star of the show is. It’s Christ!

v. 1 – Paul was a prisoner for whom? The Lord Jesus Christ

v. 7 – our gifting is from Christ

vv. 9-10 – It is Christ who descended to earth and who ascended to Heaven

v. 12 – We are the body of Christ.

v. 13 – As his body, we are striving for the standard of the fullness of Christ.

v. 15 – We are to “grow in every way into Christ.”

Theologians like fancy words. They would say that our faith must be Christocentric. In other words, Jesus must be at the center.

By no means do I agree with all that the Roman Catholic Church teaches. However, one of things that I really like is the sanctuary. When I go into a Catholic church, very often there is a cross at the front, in the center, a cross depicting the crucified Christ. The old hymn says it well:

Since my eyes were fixed on Jesus

I’ve lost sight of all besides.

So enchained my spirit’s vision

Looking at the crucified.

It is far too easy for us as the church to be distracted by minor things and turn our gaze from Christ. We are tempted to put our eyes on minor things:

Why did our pastor not do that? Isn’t that her job?

Why would sister so-and-so say such a thing?

Why was the music too loud this morning? Why was it too soft?

And when we start down that negative path, our eyes are diverted from the One who brings us together and the One in whom we find our unity! I’m glad that I’m part of a denomination that has chosen to put Jesus in our name. We are the Church of the Nazarene. Who is the Nazarene? The Nazarene is Jesus Christ.

Yet what kind of a Christ do we preach? We preach a Christ who reaches out to the marginalized, the forgotten of our society. Because Jesus loves people, he is never content to leave us where we are. Rather, Jesus is all about setting us on a new path. We serve Christus Victor, the Christ who is victorious over the unholy Trinity of sin, death, and the devil. Because Jesus loves us so much, he can never be satisfied to leave us mired in our sin.

As the Church of the Nazarene, we’ve understood that historically. For example, in Kansas City, Missouri, in the early decades of the 20th century, we started a rescue mission for alcoholics, and to this day the churches of the Kansas City area support that rescue mission, loving the poor and homeless, many of whom are caught in the trap of substance abuse.

But who are the other marginalized people of our day, right here in South Africa? If someone stood up among us and admitted that he’s addicted to drugs, asking for God’s help and ours, would we not help him? Yet I wonder what our reaction would be if someone stood up in church and admitted being attracted to the same sex, then asked for God’s help and ours? Would we distance ourselves and reply: “No, there’s nothing to be done for that one”? Would we not welcome them with outstretched arms?

And so we keep Christ the Saviour, the one victorious over sin, death, and the devil, at the center of all we do. It is this Jesus that will draw people to himself and to his church.

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