Posted in reflections

Who’s the good news for? (Luke 4:18-19)

The “Gospels” are narratives of the life of Jesus Christ, but the “gospel” refers to the “good news” as proclaimed and modeled by Christ. Following Jesus’s temptation by the devil in the wilderness, forty days and forty nights during which the Lord “ate nothing (Luke 4:2), Jesus “returned to Galilee in the power of the Spirit” (4:14).

Jesus heals a man born blind.

Of all the places Jesus could have begun his ministry, he chose to return to those who knew him best, the people of Nazareth, his home town. The spiritual rhythms of village life are on display. It’s the Sabbath (Saturday), so where else would people be but at the synagogue?

“And as was His custom, He entered the synagogue on the Sabbath, and stood up to read” (4:16).

When Jesus unrolled the scroll, he read Isaiah 61:1-2a. Luke 4:18-19 provides the quotation:

“The Spirit of the Lord is upon me, because he anointed me to bring good news to the poor. He has sent me to proclaim release to captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the Lord.”

David Neale notes that “compassion for the disadvantaged is placed at the center of this Gospel” [See Luke 1-9, in The New Beacon Bible Commentary (Kansas City, Missouri: Beacon Hill, 2011), 120]. Who is the good news for? It’s for the poor, the prisoners, the blind, and the oppressed. Each of these groups receive the compassionate, life-changing ministry of Jesus, some of them already by the end of Luke 4 but all of them before Luke’s Gospel comes to a close.

  1. poor people – Jesus had received the anointing of the “Spirit of the Lord” so that he could “bring good news to the poor” (Luke 4:18). Jesus never recommended riches as the solution for poverty, since riches are often a spiritual snare (Matthew 19:24). Instead, he underlined our duty to feed the hungry (Matthew 25:35a). Further, he taught the importance of having enough and the dignity it affords. This is the meaning of his prayer, “Give us this day our daily bread” (Matthew 6:11), which echoes the “neither poverty nor riches” teaching of Proverbs 30:7-9.
  2. imprisoned people – At the synagogue in Nazareth, Jesus announced that the LORD has sent him “to proclaim release to captives” (4:18). Chains may represent destructive habits or attitudes, deep ruts that sinful practices have carved out in our lives. Jesus can break those chains and give us a fresh start. Yet there is a more literal understanding of Jesus’s words in Luke 4. In 2020, there were 1.8 million people incarcerated in the United States, according to the Vera Institute of Justice. What alternatives to prison exist that can help those convicted of serious crimes pay their debt to those they’ve wronged but also eventually find a fresh start?
  3. blind people – In Luke 4:18, Jesus promised “recovery of sight to the blind.” The story of blind Bartemaeus (Luke 18:35-43) is one example of Jesus restoring vision. In our time, Christian Blind Mission (CBM) helps not only the blind but those with other disabilities in the developing world, a continuation of the ministry of Christ while on earth. Spiritually, “blindness” symbolizes our insensitivity to the things of God prior to our conversion. Only God can restore our spiritual sight. The late songwriter Keith Green (1953-1982) captured it perfectly in his song, “Your Love Broke Through”:

Like a foolish dreamer trying to build a highway to the sky
All my hopes would come tumbling down
And I never knew just why
Until today, when you pulled away the clouds

That hung like curtains on my eyes
Well I’ve been blind all these wasted years
And I thought I was so wise
But then you took me by surprise

Like waking up from the longest dream, how real it seemed
Until your love broke through
I’ve been lost in a fantasy, that blinded me
Until your love broke through

4. oppressed people – Luke 4:18 records Jesus’s promise to “set free those who are oppressed.” Chapter 4 begins with Christ’s victory over the devil in the wilderness, and this victory over the powers of darkness picks up steam as the chapter progresses. In 4:33, Jesus encounters “a man possessed by the spirit of an unclean demon” and Jesus casts the demon out of him, with no lasting harm to the man. This was no anomaly, but happens again in 4:41, this time with demons “coming out of many.” In all cases, demons recognize his authority as the “Holy One of God” (v.34) or the “Son of God” (v. 41). Does our gospel today make a place for delivering those who are oppressed by Satan? This is not a call to see a proverbial “demon under every rock.” However, every Jesus follower must be aware of our authority in Christ to overcome evil forces when they stand in the way of God’s work.

Who is the good news for? Whether poor, imprisoned, blind, or oppressed, Jesus reaches out in love to people! The most important thing about us is not our socio-economic standing, our chains, our inability to see, or our oppression. Rather, the most important thing about us is our humanity. We are people, made in the image of God and for whom Jesus died and rose again. The anointing of the Holy Spirit came upon Jesus at his baptism, and was confirmed by his wilderness temptations, but the proof of the anointing was his compassion. May you and I – overflowing with love and compassion – share that same gospel in the power of the Holy Spirit.


All Scripture quotations are from The New American Standard Bible (Holman, 2020).

Image Credit: “Healing of the Man Born Blind”

Orazio de Ferrari, Public domain, via Wikimedia Commons

Posted in sermons & addresses, Uncategorized

Hezekiah’s prayer (2 Kings 19:14-19)


Note to the reader

I preached this sermon on Sunday morning September 9, 2018 at the University Church of the Nazarene on the campus of Africa Nazarene Univerity (Ongata-Rongai, Kenya). It was part of the “prayer” theme announced for the month of September.

Hezekiah has always amazed me. He is that rare king in Israel’s history who pleased the LORD and walked with integrity. May we be like Hezekiah.


“Hezekiah’s Prayer” (2 Kings 19:14-19, NIV)

“Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the LORD and spread it out before the LORD. And Hezekiah prayed to the LORD: ‘LORD, the God of Israel, enthroned between the cherubim, you alone are God over the kingdoms of the earth. You have made heaven and earth. Give ear, LORD, and hear: open your eyes, LORD, and see; listen to the words Sennacherib has sent to ridicule the living God.

It is true, LORD, that the Assyrians have laid waste these nations and their lands. They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. Now, LORD our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, LORD, are God.”


His name was Dominick. He was big; I was small. He was tough; I wasn’t so tough. He stood in my way on the road, grabbed the handlebars of my bike, and sneered:

Where do you think you’re going, punk?

My little boy’s heart beat fast with fear. What do you say to someone so scary, someone much taller and stronger than you? Then I had an inspiration. “Dominick, you may be bigger than I am, but my brother is bigger than you are!” Reluctantly, he let me go.

There have alway been bullies like Dominick in our world. They strut on the world stage and throw their weight around. King Sennacherib of Assyria was one of them. He stood in the way of little nations and threatened to beat them up. 1 Kings 19:12 lists some of the nations that had crumbled before the Assyrian armies – Gozan, Harran, Rezeph, Hamath, Arpad, Lair, Sepharvaim, Hennah, and Ivvah. Like a row of dominos, one-by-one, they capitulated.


King Hezekiah took the threat very seriously. 2 Chronicles 32:1-5 gives a parallel account. They heard the news that the Assyrian army was coming from Lachish, so they took action. The King ordered that the water outside the city be cut off. If Sennacherib’s thirsty army was determined to lay siege to Jerusalem, then why give them something to drink when they arrived? Next, he ordered the city’s walls to be reinforced, and he added watch towers to be constructed on the walls. Finally, they made large numbers of weapons and shields.

Brothers and sisters, hear me: When faced with the enemy’s threats, don’t remain idle. You may not be able to do everything, but you can do something. 

Do what you can, with what you have, where you are.

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