The counterintuitive God

clockCounterintuitive: different from what you would expect (Merriam-Webster’s Online Dictionary). Like a clock that runs backwards, there’s little doubt: God is counterintuitive.

Take the incarnation, the eternal Christ clothing himself in human flesh. If the choice had been up to us, we might have chosen huge and flashy. Instead, to bear Emmanuel – “God with us” – the LORD chose someone humble and unknown.

Luke 1:28 (NIV) tells the story:

Greetings, you who are highly favored! The Lord is with you.

Who was this “highly favored” person? Mary was a young Jewish girl. There was nothing noteworthy about her. She had no powerful connections, no high birth to commend her. Yet God – who has a habit of doing the unexpected – chose her to bear the Christ child.

Besides using the unknown Mary as Christotokos – the mother of Christ –  another counterintuitive element of Christmas is tactics. Christ’s coming to earth was hardly the Powell Doctrine. The former American Joint Chiefs of Staff believed that – as a last resort – if the military must be used, then go big. Amass huge quantities of soldiers and equipment, then overwhelm the enemy. But on Christmas, God didn’t get the memo. He didn’t dispatch an army of angels (though an angel choir did sing for a handful of shepherds). Instead, God parachuted an infant Jesus quietly behind enemy lines, like a single SEAL in camouflage. In a world under the destructive thumb of the devil and his sinister band of brothers (1 John 5:19, Ephesians 6:12 ), this underwhelming response seemed counterintuitive.

Besides choice of people and tactics, a final counterintuitive aspect of the incarnation is love. For a creation that had hatefully snubbed its Creator, one might expect in return well-derserved wrath, God paying back hate with greater hate. Yet to our utter amazement, this “SEAL” sent by God came armed with only one “weapon.” Hate could never overcome hate; only love could do that:

For God so loved the world, that he gave his only son…

Paul in the cross discerned heaven’s jujitsu, writing to the Romans: “Do not be overcome by evil, but overcome evil with good” (Romans 12:21, NIV). The cross is a counterintuitive demonstration of God’s love for us sinners who despised him (Romans 5:8). While God’s self-denying modus operandi makes little sense to human calculus, love is the powerful magnet that for twenty centuries has drawn people to their knees at manger, cross, and empty tomb.

Humble Mary, baby Jesus, love – These are three indications that we worship a counterintuitive God. The LORD acts differently than what you would expect. For the sake of our world, may we as Christ’s followers recommit ourselves to doing likewise.

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Incarnation and holiness

mangerIt’s a persistent theme across the centuries. Spirit is good; flesh is evil.

Some of the ancient Greek philosophers taught the exaltation of the soul and the denigration of the body. Plato extolled the immortal soul while Gnosticism later picked up the theme, infecting early Christianity with the notion that salvation is achieved only when the soul is liberated from the prison house of corrupt flesh. Augustine never escaped the lure of this view, implying the dirtiness of the body by teaching that original sin is passed down through the procreative act.

The negative Greek view of human flesh is what makes the reaction to Paul’s teaching in Acts 17 understandable. He met with a group of Epicurean and Stoic philosphers at Mars Hill in Athens (17:18). At first, they gave him a polite hearing as he attempted to build a bridge to them, speaking of the altar he had discovered which bore the inscription “to an unknown God” (v. 23). But then Paul lost his audience as quickly as he had gained it. What did he do wrong? He affirmed that God had raised Jesus from the dead (v. 31). Nothing bespeaks the value and goodness of the human body like God’s willingness to restore one to life. The philosophers would have none of it.

But we’re getting a bit ahead of the story. Long before Easter comes Christmas. While Easter is the feast of the resurrection, Christmas is the feast of the incarnation:

The Word became flesh and made his home among us. We have seen his glory, glory like that of a father’s only son, full of grace and truth (John 1:14, CEB).

The eternal, Triune God who had made all that is and pronounced it “good” (Genesis 1) tabernacles among us as Emmanuel, God with us (Matthew 1:23) thereby dignifying humble flesh. If the Gnostics were correct to believe that the pure spirit of divinity could never stoop to inhabit a corrupt human body, then the incarnation becomes a non-sense. Yet we are not Gnostics and should resist their false teaching. Christian orthodoxy affirms that whatever the disobedience of Adam and Eve may have done to the human condition, God still sees in our body something already very good, something worth saving and perfecting.

Christmas as the moment when the Word became flesh is the celebration of God’s good creation as symbolized by the tiny body of a baby boy. Our body was never meant to be viewed as a brake on our spiritual progress, as something that weighs down our escape from this world. Far from a hindrance to our relationship with God, the body – properly viewed – becomes an instrument of praise. For every follower of Christ, our body becomes the very temple of God’s Holy Spirit (1 Corinthians 6:19). Our body – what God already pronounced “supremely good” (Genesis 1:31, CEB) – we give back to the Lord so that it may be purified and set apart for sacred use (Romans 12:1-2). We worship God with our body. In so doing, our body becomes a vehicle the Lord can use for holy purposes.

The next time you are tempted to think of your body as an obstacle to fulfilling God’s mission in your life, remember that the eternal Christ never spurned a body. Instead, he saw the incarnation as necessary, a human body as essential to fulfilling his divine calling. This Christmas, let us thank God for the body he has given us, and with joy give our body back to him for his sacred use.

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Image credit: Tou Logoi Logou

 

What difference does Christmas make?

cross-and-manger“What difference does Christmas make?”

Galatians 4:1-7

Preached at African Nazarene University Church

Nairobi, Kenya

Sunday, December 16, 2012

– Read passage in the NLT, followed by opening prayer –

I.          INTRODUCTION

What difference does Christmas make?

Is it just about eating chicken, going up-country to visit with relatives? Or, in my native country, drawing on German customs, is it just about making cookies and putting up a fir trees with lights and decorations?

What difference does Christmas make?

To answer the question, first we must change the question.

The word “Christmas” never appears in the Bible. It comes from Middle English prior to the 12th century, and refers to the mass devoted to Christ celebrating Christ’s birth.

So really, we instead should ask:

What difference does the incarnation make?

Now, I’m not suggesting that we change our greeting from “Merry Christmas” to “Merry incarnation.” That would take some getting used to! But it would be a more accurate description of what we’re actually celebrating. It is the feast of Christ’s coming to earth to save us.

John 1:14 (KJV) tells us: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

In the same way, the Apostle Paul thought long and hard about what difference Christ’s coming to earth made. As a Jewish man, his first concern was to relate the old thing that God had done through His covenant people with the new thing God had done through Christ. That’s really what Galatians is all about.

So in Galatians 4:1-7, we find at least three answers to the question, “What difference does the incarnation make?” The answers to that question can be summarized in three words:

1) freedom

2) adoption

3) inheritance

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