Today we have a guest voice here on Theology in Overalls.
Chale Atikonda is a Master of Arts in Religion student and serving as Teacher’s Assistant at Africa Nazarene University in Kenya, Africa. He is an aspiring writer in the area of Theology. He is a Youth Pastor of Chiimba Church of the Nazarene and he is from Malawi, Africa.
His paper, entitled “Poverty of Spirit,” was edited by Eileen Qui.
Matthew 5:3; Blessed are the poor in spirit for theirs is the kingdom of heaven (Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν).
There have been a good number of interpretations of what Jesus meant when He said that the “poor in spirit” are blessed. Some people believe that Jesus recommended physical poverty as a merit to enter into the eternal Kingdom of God. Others believe that Jesus meant one must suffer under the guidance of the Spirit, such as punishing the body by denying it food, sleep or good clothing, and in extreme cases, even punishing the body by beating it, causing bleeding wounds to make one poor in obedience to what they believe to be the leading of the Spirit of God. Before I embark on explaining what I believe Jesus meant when He called us to the poverty of the Spirit so that we are able to attain the Kingdom of God, let us begin from the original language in which this verse was written in.
|πτωχοὶ||(of one who crouches and cowers) beggarly, poor||are the poor|
|Πνεύματι||wind, spirit||in spirit,|
|αὐτῶν||Self (emphatic), he, she, it (used for the third person)||for theirs|
|Βασιλεία||kingdom, sovereignty, royal power||is the kingdom|
Although the Greek word πτωχοὶ basically means “poor”, this text appears many times in Hebrew scripture and the usage of its equivalent Hebrew word is broader than the Greek word. The Hebrew word “עני” meaning “poor” describes a person who can do nothing on his/her own and is totally dependent on other people to provide all their needs. Ryan Shaw concurs by stating that “in Hebrew ‘poor’ reflects the humble and helpless putting their trust in God. The ‘poor’ admit Spiritual bankruptcy.” In addition to this, the Bible hub comments, “Poverty in any shape helps to stir in man a sense of need, a disposition to consider himself as dependent….” Therefore, in the original language, the word “poor” describes someone who cannot do anything on his/her own and all needs must be provided by someone else. A good example can be a baby who always needs an adult to give them what they need and be at their service all the time. However, the difference from a baby is that the “poor,” as described in the original language, know that they are unable to do anything for themselves. Therefore, they must become attached to someone who has the ability to provide for their needs.
THEN WHAT DID JESUS MEAN?
In this verse, Jesus meant that the blessed are those who know that they cannot do anything on their own and therefore, recognize that they always need God to meet all their needs. The poor in spirit recognize their spiritual bankruptcy and are humble enough to completely submit themselves to a master who is rich in everything to provide for their needs. The logic behind this is that one cannot submit oneself as a poor person to a master/provider to provide for him/her without some form of worship or service to this master/provider. Adele Ahlberg Calhoun concurs, “Everyone worships someone or something…. Human beings cannot help but assign ultimate value and worth to someone or something. Of course that does not mean everyone worships God. One’s ultimate devotion can rest in money, success, a person, a garden, a creed, a cause so forth. Ultimately, what we are devoted to will shape our lives.” That is why there are numerous people who worship their jobs and give their all in serving or working. They work hard not because they love what they do or take pride in their work, but because they know that their job provides them with what they need. Without their jobs, they cannot get what they need and make ends meet. They are poor in the eyes of their job. Ryan Shaw argues in agreement that “Poverty of Spirit means I need God for everything. It is confidence in God, not natural circumstances or abilities.” So Jesus meant that blessed are those who come to this state, see themselves weak and insufficient without God and they, therefore, join themselves to God with humbleness in living, service and worship. Such people qualify to attain the Kingdom of God.