Jesus is all about peace.
Isaiah 9:6 (NIV) foretold his birth, predicting the coming of one who would bear four exalted titles: 1) Wonderful Counselor; 2) Mighty God; 3) Everlasting Father, and 4) Prince of Peace.
When the Messiah arrived, his message included this important, peaceful strand. The Sermon on the Mount is recorded in both Matthew 5-7 and Luke 6:20-49, but is it in Matthew’s account where the peace motif shines. Among the famed Beatitudes, we find this commendation:
Happy are people who make peace, because they will be called God’s children (Matthew 5:9, CEB).
At his arrest, Jesus corrected Peter when his petulant disciple drew his sword to defend the Lord. “Put back your sword in its place,” Jesus said to him, “for all those who draw the sword will die by the sword” (Matthew 26:52, NIV). The rest of Jesus’ words on the occasion are lesser known: “Or do you think that I’m not able to ask my Father and he will send to me more than twelve battle groups of angels right away? But if I did that, how would the scriptures be fulfilled that say this must happen?” (vv. 53-54, CEB). Jesus overcame one of history’s greatest acts of terrorism – crucifixion – not through superior strength but through a radical act of passive non-resistance. God exalted the Prince of Peace by raising him from the dead, vindication and a seal of approval upon Jesus’ counterintuitive ways (Acts 2:31-33).
Elsewhere, the New Testament affirms the humility that is inherent in the peace ethic. Paul portrays Christ as one who “humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8, CEB). Following Jesus’ example, as much as possible, we are to “live at peace with everyone” (Romans 12:18b, NIV). We are sanctified entirely not just by “God,” but by the “God of peace” (1 Thessalonians 5:23). Further, the writer to the Hebrews exhorts:
Make every effort to live in peace with everyone and to be holy. Without holiness no one will see the Lord (Hebrews 12:14, NIV; italics added).